SIN
Certain words, like people, get old and
tired, having lost their vitality and impact. When they do, maybe they, like
people, should be retired from active service. Perhaps a prime candidate for
this verbal retirement might be the word “sin”. As long as humans exist, we
will never be able to retire the concept of sin because it
definitely exists! None of us are perfect; we all sin on occasion. And
certainly, sin affects all of us, both when we sin and when others sin.
“Crime” has a far greater effect on
us because it is more visible and often has a more immediate impact. Crime
forces us to seek security so that it does not touch us in a painful way. Thus,
we install locks maybe several on our doors and stay away from certain areas
and types of people. Crime makes us feel apprehensive and suspicious, and most
of us take steps to warn others of the dangers. Consider the example of Adam
and Eve. “And the LORD commanded
the man”, saying, ‘Of every tree of the garden you may freely eat; but of the
tree of the knowledge of good and evil you shall not eat, for in the day that
you eat of it you shall surely die’. As man counts days, Adam did not die until
960 years later! During that huge expanse of time, a carnal, living-by-sight
human being would have great difficulty making the connection between sin—the
cause—and death—the effect.
Sin does negative things to us and others. If it were
positive or even neutral, a loving God would be unconcerned about it. He would
not lead us to repentance or demand that we repent of it. He would
not command us to overcome it and come out of this world. Satan is at the crux
of sin. His name means "Adversary." He is against God and anything
godly. In Revelation 9:11, he is called “Abaddon” and “Apollyon”, and both
of these names, one Hebrew, the other Greek, mean “Destroyer”. Satan is a
destroyer, and the spirit that emanates from him, that drives this world and
produces sin, is a destroying spirit. We can broadly say that sin does two bad
things simultaneously: It produces negative results and destroys.
When we understand the
terms God inspired to describe sin, we can easily see why sin is so universal.
Because the robber, murderer, drunkard, rapist and child-abuser are so
obviously evil, we readily agree that they are sinners. In our hearts we
consider ourselves to be respectable citizens since we do none
of these things. These terms, though, bring us face to face with the reality of
sin that it is not always obvious. Sin is not confined to external conduct.
Sometimes it is buried within one's heart and very cleverly concealed from all
but the most discerning.
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